Arab socialism edit
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Arab socialism (Arabic: الاشتراكية العربية, al-ishtirākīya al-‘arabīya) is a political ideology based on an amalgamation of Pan-Arabism and socialism. Arab socialism is distinct from the much broader tradition of socialist thought in the Arab World, which predates Arab socialism by as much as fifty years.
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Arab socialism represents a historically important political trend in the Arab world, although its influence has since diminished. The intellectual and political influence of Arab socialism peaked during the 1950s and 60s, when it constituted the ideological basis of the Arab Socialist Ba'ath Party and, to a lesser extent, of the Nasserite movement. The term "Arab socialism" was coined by Michel ‘Aflaq, one of the founders of the Ba'ath Party, in order to distinguish his version of socialist ideology from the internationalist Marxist socialism in Eastern Europe and Eastern Asia, and the Western European thought of social democracy.
For many, Arab socialism was a necessary consequence of the quest for Arab unity and freedom, as only a socialist system of property and development would overcome the social and economic legacy of colonialism. At the same time, Arab socialism widely differs from the Eastern Europe and Eastern Asian socialist movements, which were atheist and internationalist. Unlike their Chinese counterparts, the basis of Arab nationalism is not ethnic, but cultural and spiritual. Thus, the "anti-spiritual" socialism of Eastern Europe and Eastern Asia was considered considered ill-adapted to the Arab world. While Arab socialism endorsed much of the economic and social programme of Eastern European-style socialism, its divergent intellectual and spiritual foundations imposed some limits on its revolutionary potential: The ownership of the means of production was to be nationalized, but only within the constraints of traditional values such as private property and inheritance. "Primitive" social structures such as feudalism, nomadism, tribalism, religious factionalism and the oppression of women were to be overcome, but not at the cost of severing the social ties that constituted the Arab identity.
To ‘Aflaq, Arab socialism was a necessary consequence of the quest for Arab unity and freedom, as only a socialist system of property and development would overcome the social and economic legacy of colonialism. At the same time, he vigorously rejected orthodox Marxism, considering its materialist, internationalist and atheist foundations ill-adapted to the Arab situation. While Arab socialism endorsed much of the economic and social programme of European-style socialism, its divergent intellectual and spiritual foundations imposed some limits on its revolutionary potential: The ownership of the means of production was to be nationalized, but only within the constraints of traditional values such as private property and inheritance. "Primitive" social structures such as feudalism, nomadism, tribalism, religious factionalism and the oppression of women were to be overcome, but not at the cost of severing the social ties that constituted the Arab identity. Arab socialism was frequently pictured as a "middle way" between the capitalist West and the communist East, and as a modern expression of traditional Arab values.
Arguably, the most notable economic manifestations of Arab socialism were the land reforms in Egypt (1952), Syria (1963) and Iraq (1970) and the nationalization of major industries and the banking systems in those countries. In Egypt and Syria, many of these policies were later reversed. They were more successful in Iraq, possibly due to the country's oil wealth, until the beginning of the Iran–Iraq War in 1980.
Arab Socialism, woven into Arab nationalism and Pan Arab thought, lost much of its appeal after the defeat of the Arab nations in the Six-Day War of 1967, in which Gamal Abdel Nasser's Egypt was widely discredited. While the ideology continued to hold sway for years to come, the war set in motion a fundamental rethinking of Arab politics, which many saw as the beginning of the end of the Arab socialist era. As the Ba'ath Parties in both Iraq and Syria gradually transformed in the late 1960s from ideology-driven movements into instruments of ethnically defined, totalitarian rule, Arab socialism lost its political importance. Today, it is no longer a major political force, although a lasting heritage of Arab socialism is the secular character of many Arab regimes. However, Arab socialist ideas are still widely held by intellectuals of the Arab world, and its ideas of social egalitarianism and of a "third way" between "egoistic" capitalism and "anti-spiritual" socialism remain important in modern Arab political thought.
The following is a list of people who have been seen as adherents of Arab socialism, or have been influential within the Arab socialist school of thought, although some of them may not have used the term, or may even have opposed it.